Wednesday 24 September 2014

Book #3 unedited

Pattern 2 ‘Seeing’ the Kingdom of God
To get to some of the newer patterns I have to set the scene for how the Lord wants us to continue to search after Him through the Word of God. The Bible is to point us to the Risen Lord and we will find Him favorably predisposed toward our connecting with him.  For the first 10 years of my walk with the Lord I was schooled in the Religious Philosophy of Man. As part of a Pentecostal church I went with and flowed alongside the church systems and structures.  Obviously we can discern the visible error within the 'Charismagic’ movement and much of Pentecostalism.  But there are more subtle things that are rather blinding.
‘Lighten up!’
Early in my Christians walk I was told I was too intense and over spiritual.  Later I found that I was more in tune with how I should have been walking but unable at the time to reel it in.  In other words I manifested wrongly something that was very right!  Nevertheless at the time I began easing up on some mindsets and practices in order to seem less alien to the ‘hive.’  A catchphrase a leader told me was that ‘Jesus grew in favour of man and God.’  So, if I was annoying or winding up anyone by not flowing with their perceived lax approach, I was ‘wrong.’  To be clear, I wouldn’t flag things up, I would just simply not party to what I thought was lax or left me with questions.  Subsequently I eased up and labelled my sensitivity as a personality problem.  How wrong I was (at least about that particular personality problem!).  
Why didn’t anyone tell me this?
It is true the Jesus grew up in favor with God and man but there came a point when this ended. The time came when Jesus would walk into the Synagogue and tell them that he was Messiah.   This passage is staggering when we see what he actually did.  Quoting Isaiah he spoke only of the first coming, stopping the reading before the end.  The reason Jesus didn’t finish the quote was because the last part pertained to the Second Coming.   The gap between what he said and the end of the passage has been nearly 2000 years!  This is because Israel rejected Messiah and the Gentiles were given the Kingdom.  The Gentiles and Jews have had the opportunity to become ‘one man’ in Christ for all this time but it will come to an end. 
This occasion in the Synagogue had Jesus almost thrown off a cliff like the Azazel Goat.  Was he in favour with men then?  I think not!  Note that they were all basically saying ‘Awwww Bless…’ until Jesus had to stir them out of their sensibilities.  Furiously they wanted to treat him like an unwanted alien.  It appears that there is a human mechanism at work here:
“Protect anything, at all costs, that threatens our values.”
From ‘values’ people get their sense of importance, significance and identity.  So a Christian can get involved with a mission or church and that is always perceived as ‘a good thing.’ However when the values of that community become so meshed with the ideology of the person it can reject God’s truth in favour of these values.   Biblical History has shown us that people can embrace all kinds of ‘truths’ and not even perceive that God may want to break in to tell them something. 
This is why we are, as believers, to pursue a person, not an ideology. 
Truly anchored into Christ, He can lead us and steer us away from lies, half-truths and  pseudo-spirituality.  Those Jesus had been brought up with in the synagogue had a mix of the Scriptural truth and secondly, how they had become core invested with it.  Once we have incorporated practices, callings, rites, rituals onto our lives over Christ himself we begin the slippy slope to stopping our ears to God breaking into our lives to recalibrate our walk.     
Jesus is saying to the believer:
“Whoever has ears let them hear…” (Rev Ch 2-3)
Saturation
This means we can dull our hearing.  Spiritually, everything has volume.  ‘Volume’ is measured in how much affect that thing has in your life.  If we place a huge speaker system next to our head we will place it in such prominence that we cannot hear anything but the noise it is producing.  In the same way we can take on board ‘things,’ especially to do with the church, mission or our personal investment and it’s all we ‘hear.’  Because of the payoff it can become all we want to hear!  Then we are deaf to even the Lord!  
There comes a time when we have to detach from the systems and structures of Mans ways and suffer the consequences.  I had to journey into this camp for a while until the Lord graciously took me out form it all.  To be on the outside, unheralded, alone and labelled as a failure is a tough place.  However it is the only way the Lord can show you what He wants you to see.  
Our true source…
I don’t have a fullness of all my journey because I’m not at the end of it!  What I do need to report is that the Lord wants to take people into a place where he is all.[1]  This is more than knowledge of his word, a better outworking of gift or ability to win souls for Jesus.  This is about engaging him as the Risen, Glorified Lord.  It involves as much detachment from the ‘done thing’ as readdressing our first love.   Knowledge of his word, outworking of gift or winning souls are all the noblest of pursuits… if they come from engaging the Risen, Glorified Lord. 
The Disciples of Jesus were on this journey.  Jesus would often say ‘You of little faith.’  What that meant was the Disciples were still locked into the worldly way of thinking and not entirely trusting Jesus.  A time came when three Disciples were to witness what is probably the most outrageous events of the Gospels.  This event is the Transfiguration.
We need to begin at Luke 9:18 where Jesus asks the Disciples who he is.  Verse nineteen tells us John the Baptiser and Elijah were prime candidates.  This seems a little haphazard but later we will see why they had this idea.  Top marks for Peter who correctly identifies the Messiah.  There is a lot in this passage to deal with but we are informed that the very start of discipleship is daily death to self.  This theme will permeate all we observe in this book.  Then verse 27:
But I tell you the truth, some standing here will not taste death before they see the Kingdom of God. 
Luke tells us ‘eight days later….’ Peter James and John went with Jesus to pray up a mountain.  Moses and Elijah appear with Jesus and we are told the subject of the discussion was Jesus’ departure.   The Greek word used is ‘exodos,[2] So that’s the word for departure, exit, take flight from.   Am I the only one seeing red flashing lights here?  Luke uses language to provoke a remembrance towards Moses’ flight from Egypt.  He didn’t say ‘Jesus’ death.’ or ‘Jesus’ resurrection.’  Luke knew what was happening here so he used ‘exodos’ as a ‘package.’  Luke saw what many have commented on over this text:
Moses died and was buried in the ground.[3]  Jesus died and was buried in the ground.[4]  Elijah was lifted bodily from this earth fully alive.[5]  Jesus was also lifted from this earth fully alive.[6] Moses and Elijah, discussing Jesus exit, speak of what Jesus had to fulfil.  The only way he could die and be buried like Moses and ascend into the clouds like Elijah was to come alive again!  We are well versed in the resurrection, the cornerstone of Christianity. 
What are you pacified with?
If I were invited to follow Jesus in a small group, that would be enough for me.  Then to see them Transfigured, glowing… I would have probably blurted something out like Peter did.  The majority of Christians are happy with the glowing.  This is enough to pacify those looking for signs and wonders.  There are also those who are searching for truth and that ‘Moses equals dead and buried’ and ‘Elijah represents the ascension,’ is good enough.  But wait!  Jesus said they will see the Kingdom of God!  They were glowing?  That is evidence of Divine signature for sure. But is there more to this?   Seeing the pattern of Moses and Elijah is truly amazing now we can see what Jesus did in dying and coming alive again.  But these do not mean the disciples have ‘seen the Kingdom of God.’ 
A Kingdom has a King.  It is also true that a Kingdom has a constitution.  A constitution is how the King has commanded the affairs of his subjects.  When we consider a nation we have complexities around how people are governed and function.  The Kingdom of God will be seen on Earth during the 1000 year reign[7] when Jesus returns in His Glory to sit on his Glorious throne.[8]   How this Kingdom becomes established has necessitated all the events in the Old and New Covenants.  It is leading up to an actual earthly Kingdom.  But how was the Transfiguration event ‘seeing the Kingdom of God?’  Would it have been better to say, ‘some of you standing here will see some indications of the past heavyweight movers and shakers  basking in God’s Glory?’   But no.  We have ‘seeing the Kingdom of God.’ 
It transpires that Jesus himself is the constitution of the Kingdom.[9]  That which comes under his Lordship are Kingdom dwellers.  We are ‘seeing the Kingdom of God’ at the Transfiguration because the component parts of the Kingdom are on display. These ‘Cogs of the Kingdom’ fit into place with forensic accuracy when we see beyond the immediate scene.  It’s time to begin lifting the lid on the Bible and rummage around what the Lord has provoked in the Transfiguration event. 








[1] Ephesians 1:10 (read the whole chapter) J
[2] Luke 9:31
[3] Deut 36:5-7
[4] John 19:38-42 Luke 23:50-54 Mark 15:42-47  Matt 27:57-61
[5] 2 Kings 2:11-12 (This is a key passage for this book so read the chapter) J
[6] John 20:17 (implied) Luke 24:50-53  Mark 16:19-20 Acts 1:6-11
[7] Rev 20 (Isiah 2:4 etc) Swathes of scripture make no sense that refer to the earthly reign of Christ
[8] Matt 25:31
[9] John 14:6  Jesus gives a basic overview of how he is the actual source of all things 

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